Ethiopian Foreign Policy

WHY IS EPRDF APPEASING THE OROMO EXTREMIST ELITES?

By Yared Gizaw

The Oromo extremist elites have repeatedly told us that their vision for Ethiopia is as follows:

Option 1: Recreate/restructure Ethiopia under the domination of Oromos’ in which:

– Oromo language and culture to be dominant with “Wake Fatah” as dominant religion.

– New name and flag for Ethiopia

– Addis Ababa (Finfine) the center for Oromia

– Every Ethiopian to be under their dominion

Option 2: Free/independent Oromia (including Finfine) after disintegrating Ethiopia -this is a fall back scenario, if they could not achieve Option 1

As they know very well that Option 2 is impractical and not feasible, they are working very hard to realize Option 1 in an incremental manner.  More than 20 years ago, they secured the “Oromo land” with Latin alphabet written language and they have been busy to create a unique non-Ethiopian identity for themselves. Their next move is to strengthen their foothold on Addis Ababa, wait for an opportune time when the Federal Government is destabilized/weak, and declare their dominance. They have been asking for our arms and legs so far but they will not be satisfied until they fully swallowed all of our body. Actually, the Oromo extremist elites are never satisfied until  they  “Oromize” the whole Ethiopia.

The Oromo extremist elites have the following myths and false concepts in their mindset, which have shaped their vision of their future role/position in Ethiopia.

 

As a conclusion I strongly oppose most of the Council of Ministers approved draft legislation on Oromos rights on Addis Ababa, as summarized below

 

Provision in Draft Law Reason for Rejection/Opposing
Culture, language and arts:●       To ensure that Oromo residents in the city can benefit from the “special interest” provisions stipulated in this proclamation, Afaan Oromo shall serve as a working language of the City Administration.

●       To reflect Oromo people’s identity and to commemorate historical events relevant to the region’s people, the original names of public squares, roads and neighborhoods.

●       The city administration will facilitate conditions for the construction and promotion of theaters, entertainment venues, and cultural and art centers that reflect Oromo culture and history in the city.

●       The city administration will work with Oromia state authorities to make sure that museums in the city carrybooks and other artifacts on Oromo history and culture.

●       With relation to Oromia state, the city’s previous Oromo name, Finfine, will have equal legal recognition as the name Addis Ababa. The particulars on the usage of the two names will be determined by a regulation

Land provision:

●       The Oromia state will be given land on which it can erect buildings for government activities and public services free of lease payment.

Job opportunity:

●       Youth residents of Oromia towns and rural areas surrounding Addis Ababa will be made beneficiaries of the job opportunities in the city.

●       Youth residents of Oromia towns and rural areas surrounding Addis Ababa will be made beneficiaries of the job opportunities that arise from water development, waste disposal, recycling, basin development, transport services and the likes.

●       Health care: Oromo residents of towns and rural areas surrounding Addis Ababa shall be entitled to access health care services at government hospitals and medical facilities like any resident of the city.

Provision of Market places:

●       The city administration shall establish market places, covering the cost, where farmers’ cooperatives from Oromia can sell their produce.

 

Condominium housing provision:

●       Officials and employees of Oromia will be included, having a certain quota, in the lottery drawings of government-owned condominium housing in Addis Ababa.

Compensation and permanent rehabilitation

●       Farmers in the city administration, who are displaced due to development activities, shall be entitled to compensation adequate for “permanent rehabilitation”.

–         What if other citizens in Addis Ababa ask to be served in their languages, we need to minimize issues that divide us rather than expand them. What about the rights of non-Oromo speaking but majority population in Adama (Nathret), Bishoftu (Debre Zeit) etc?

–         It is clear that this provision has no any historical merit, as there were no squares, roads and other sites in Addis Ababa during Minilik time. This decision will further bring division and conflict.

–         We have only 20% of the population in Addis Ababa as Oromo. What about the history, heritage and culture of the remaining 80% population who have worked hard to bring Addis Ababa where it is today?

 

 

–         Same as above

 

–         Using two legal names for Addis Ababa (Addis Ababa is a unifying melting pot for all Ethiopians and an anchor for the Federal government) will be confusing and no need to give it two names/brands. Imposed change of name/brand will be the source of perpetual conflict. If required, Oromia state could issue a law to recognize Finfine equal to Addis Ababa in it own territory.

–         As of today, Oromia has no constitutional right to use Addis Ababa as its base.

 

–         Unless the Ethiopian government is unknowingly facilitating the creation of an apartheid system, job opportunities anywhere in Ethiopia should be available equally to all Ethiopians based on competency. This provision is against the Constitution.

 

 

 

 

–         Does that mean Ethiopians form other than Addis Ababa & its surrounding will be discriminated?

 

 

–         What about Farmers Cooperatives from other parts of Ethiopia (Southern Ethiopia, Gojjam, Afar, Debre Berhan etc). This will create an apartheid system where one Ethnic group having undue comparative/competitive advantage. A potential for conflict!

 

–         Officials in Oromia have been acquiring and selling lands in different parts of Oromia. This is an additional gateway for corruption.(The practice have been an Oromia official from Bishoftu/Dukem will swap land with an Oromo official in Shashemene or Adama and through that arrangement so many of the Oromia officials are now investors).